The Route Back
You know, they straightened out the Mississippi River in places, to make room for houses and livable acreage. Occasionally the river floods these places. "Floods" is the word they use, but in fact it is not flooding; it is remembering. Remembering where it used to be. All water has a perfect memory and is forever trying to get back to where it was. Writers are like that: remembering where we were, what valley we ran through, what the banks were like, the light that was there and the route back to our original place. It is emotional memory—what the nerves and the skin remember as well as how it appeared. And a rush of imagination is our "flooding."
, The Site of Memory (in Inventing the Truth: The Art and Craft of Memoir, ed. William Zinsser) (1987) · Excerpt
In this passage from her essay “The Site of Memory,” Morrison reflects on the creative process through a single, sustained metaphor. The Mississippi, straightened by engineers for livable acreage, still remembers its former course. When the water returns to its old path, we call it flooding. Morrison calls it remembering. She sees the writer’s imagination working the same way: a current finding its route back to something already lived, already held in the body.
The phrase that stays with me is “what the nerves and the skin remember.” Morrison is grounding imagination in the whole sensing organism, not the mind alone. The quality of light somewhere specific, the temperature of a certain afternoon. These impressions lodge beneath deliberate recall, and the rush of creative work is what happens when they find a way through. The body holds more than the conscious mind can inventory, and for Morrison, this stored physical experience is the raw material of art. A writer doesn’t simply know things. A writer has been shaped, grooved like a riverbed, by the particular water that ran through.
We talk often now about what makes human creative work distinct, and we tend to reach for large abstractions like soul or authenticity. Morrison offers something more physical and specific. Her flooding moves through one valley, shaped by one life, carrying particular sediment. The question that lingers is whether we remain close enough to our own experience to feel the current when it moves. Whether, amid the tools and efficiencies that now surround creative work, we still know the contours of the ground we actually walked, and can still feel the water pulling us back toward what only we have lived.